{"id":2570,"date":"2013-10-16T12:55:03","date_gmt":"2013-10-16T09:55:03","guid":{"rendered":"http:\/\/www.monergism.ro\/?p=2570"},"modified":"2013-10-16T12:59:54","modified_gmt":"2013-10-16T09:59:54","slug":"robert-letham-domenii-de-dezacord-intre-teologia-reformata-si-ortodoxia-rasariteana","status":"publish","type":"post","link":"https:\/\/www.monergism.ro\/index.php\/2013\/10\/robert-letham-domenii-de-dezacord-intre-teologia-reformata-si-ortodoxia-rasariteana\/","title":{"rendered":"Robert Letham \u2013 Domenii de dezacord \u00eentre teologia reformat\u0103 \u0219i ortodoxia r\u0103s\u0103ritean\u0103"},"content":{"rendered":"<style type=\"text\/css\"><!--\nP { margin-bottom: 0.21cm; }\n--><\/style>\n<p align=\"JUSTIFY\"><b><a href=\"http:\/\/www.faclia.ro\/shop\/index.php?dispatch=products.view&amp;product_id=238#.Ul5fo7PHL3x\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-2573\" alt=\"coperta_sub_privirea\" src=\"http:\/\/www.monergism.ro\/wp-content\/uploads\/coperta_sub_privirea2.jpg\" width=\"222\" height=\"331\" srcset=\"https:\/\/www.monergism.ro\/wp-content\/uploads\/coperta_sub_privirea2.jpg 222w, https:\/\/www.monergism.ro\/wp-content\/uploads\/coperta_sub_privirea2-201x300.jpg 201w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/><\/a><\/b><\/p>\n<p align=\"JUSTIFY\"><span style=\"font-size: small;\"><strong>Fragmente din volumul <a href=\"http:\/\/www.faclia.ro\/shop\/index.php?dispatch=products.view&amp;product_id=238#.Ul5fo7PHL3x\"><em>SUB PRIVIREA APUSULUI &#8211; O perspectiv\u0103 reformat\u0103 asupra ortodoxiei r\u0103s\u0103ritene<\/em><\/a>, Robert Letham, traducere Florin Mermeze, Editura F\u0103clia, Oradea, 2013.<\/strong><\/span><\/p>\n<p align=\"JUSTIFY\"><em><b>R\u0103s\u0103ritul tinde s\u0103 minimalizeze predicarea Cuv\u00e2ntului Iui Dumnezeu<\/b><\/em><\/p>\n<p align=\"JUSTIFY\">Aceast\u0103 tendin\u0163\u0103 este \u00een mare m\u0103sur\u0103 rezultatul unor evenimente istorice (devast\u0103rile islamice) \u015fi este \u00een ciuda mo\u015ftenirii ortodoxiei, care \u00eei include pe unii dintre cei mai mari predicatori pe care i-a cunoscut Biserica (Hrisostom, Grigore de Nazianz). Este adev\u0103rat c\u0103 predicile sunt parte a liturghiei \u00een ortodoxie. A\u015fa cum comenteaz\u0103 Kallistos Ware, preotul predic\u0103 mai degrab\u0103 ca un tat\u0103 care-\u015fi sf\u0103tuie\u015fte \u015fi \u00ee\u015fi pov\u0103\u0163uie\u015fte familia. De fapt, predicile au constituit o parte important\u0103 a liturghiei la biserica din Oxford pentru care episcopul Kallistos a fost r\u0103spunz\u0103tor. Totu\u015fi, \u00eenchinarea \u015fi liturghia sunt \u00een mod cople\u015fitor vizuale. Nu doar c\u0103 exist\u0103 o abunden\u0163\u0103 de icoane, dar mi\u015fc\u0103rile rituale ale preo\u0163ilor sunt, fiecare, \u00eenc\u0103rcate de simbolism. (&#8230;)<\/p>\n<p align=\"JUSTIFY\">Problema aici este c\u0103 R\u0103s\u0103ritul nu s-a confruntat niciodat\u0103 cu marea chestiune epistemologic\u0103 solu\u0163ionat\u0103 de Calvin. Biserica apusean\u0103 medieval\u0103 a avut \u015fi ea un puternic accent vizual. C\u0103rarea m\u00e2ntuirii ducea c\u0103tre viziunea beatific\u0103, la cap\u0103tul c\u0103reia sf\u00e2ntului i se acorda o viziune a lui Dumnezeu. Cunoa\u015fterea lui Dumnezeu era turnat\u0103 \u00eentr-o form\u0103 dominant vizual\u0103. Se cuvine s\u0103 subliniem c\u0103 aceast\u0103 viziune nu este posibil\u0103 \u00een aceast\u0103 via\u0163\u0103. Prin urmare, cre\u015ftinul nu putea ajunge la o cunoa\u015ftere intuitiv\u0103 direct\u0103 a lui Dumnezeu. Aceast\u0103 imposibilitate punea o problem\u0103 uria\u015f\u0103 pentru siguran\u0163a m\u00e2ntuirii. Modul \u00een care Calvin a rezolvat aceast\u0103 chestiune a fost s\u0103 \u00een\u0163eleag\u0103 cunoa\u015fterea lui Dumnezeu \u00een termeni auditivi mai degrab\u0103 dec\u00e2t vizuali. Pentru Calvin, Dumnezeu Se reveleaz\u0103 pe Sine \u00een Cuv\u00e2ntul S\u0103u prin Duhul Sf\u00e2nt. \u00cen Cuv\u00e2ntul citit \u015fi proclamat Dumnezeu ni Se adreseaz\u0103 \u00een mod personal. Noi nu-L putem vedea, dar \u00eel putem auzi. Mai mult de at\u00e2t, El este a\u015fa cum spune c\u0103 este \u2013 propria-I revela\u0163ie de Sine este adev\u0103rat\u0103 \u015fi demn\u0103 de \u00eencredere. Duhul Sf\u00e2nt, care este El \u00eensu\u015fi pe deplin Dumnezeu \u015fi Dumnezeu \u00eentreg, \u00eenso\u0163e\u015fte Cuv\u00e2ntul predicat \u015fi ne acord\u0103, prin credin\u0163\u0103, o cunoa\u015ftere intuitiv\u0103 auditiv\u0103 direct\u0103 a lui Dumnezeu. Acest mod de a \u00een\u0163elege Cuv\u00e2ntul lui Dumnezeu rezolv\u0103 problema cunoa\u015fterii divinit\u0103\u0163ii Sale \u015fi ne d\u0103 putere \u00een mod simultan s\u0103 avem siguran\u0163a m\u00e2ntuirii prin lucrarea direct\u0103 a lui Dumnezeu Duhul Sf\u00e2nt.\u201d R\u0103s\u0103ritul, prin circumstan\u0163e istorice, nu s-a ocupat niciodat\u0103 de aceast\u0103 chestiune. \u00cen cazul \u00een care ortodoc\u015fii s-ar confrunta cu astfel de fr\u0103m\u00e2nt\u0103ri, ar trebui stimulat\u0103 o trezire a predic\u0103rii care s\u0103 \u00eemputerniceasc\u0103 \u015fi mai mult liturghia.<\/p>\n<p align=\"JUSTIFY\"><em><b>Rela\u0163ia dintre Scriptur\u0103 \u015fi tradi\u0163ie<\/b><\/em><\/p>\n<p align=\"JUSTIFY\">Multe preocup\u0103ri similare ies la suprafa\u0163\u0103 aici, ca \u00een cazul Romei, except\u00e2nd faptul c\u0103 absen\u0163a papei, a unui magisterium \u015fi a unei serii corespunz\u0103toare de dogme infailibile pune bariere mai pu\u0163ine \u00eentre ortodoxie \u015fi protestantismul istoric la acest punct. Pentru R\u0103s\u0103rit, rela\u0163ia dintre Biblie \u015fi tradi\u0163ie este una vie. Biblia exist\u0103 \u00een interiorul tradi\u0163iei (\u00een care cele \u015fapte concilii ecumenice sunt dominante), nu independent de ea. Aici, ortodoxia ocup\u0103 pozi\u0163ia bisericii primelor dou\u0103 secole, a\u015fa cum argumenta A.N.S. Lane, \u00een care Biblia \u015fi tradi\u0163ia (\u00eenv\u0103\u0163\u0103tura bisericii) erau practic imposibil de distins. Dezvolt\u0103ri ulterioare din Apus au plasat tradi\u0163ia deasupra Scripturii (ca \u00een Roma medieval\u0103) sau au \u00eendreptat Scriptura \u00eempotriva tradi\u0163iei (anabapti\u015ftii \u015fi mul\u0163i evanghelici contemporani), ori au pus Scriptura deasupra tradi\u0163iei f\u0103r\u0103 s\u0103 o resping\u0103 (Reforma). C\u00e2t despre ortodoxie, Scriptura este o parte principal\u0103 a naturii organice a tradi\u0163iei.<\/p>\n<p align=\"JUSTIFY\">Am f\u0103cut mai devreme o remarc\u0103 despre \u00een\u0163elegerile gre\u015fite ale ambelor p\u0103r\u0163i privind aceast\u0103 chestiune. Cele dou\u0103 pozi\u0163ii nu sunt at\u00e2t de separate pe c\u00e2t se presupune adesea. Exist\u0103 mult teren comun. Totu\u015fi, \u00een acela\u015fi timp, exist\u0103 dezacorduri clare. Ele se concentreaz\u0103 asupra chestiunii privind autoritatea ultim\u0103 care stabile\u015fte ce trebuie s\u0103 credem \u015fi s\u0103 facem. Protestan\u0163ii spun c\u0103 aceasta este Biblia, Cuv\u00e2ntul lui Dumnezeu, care trebuie s\u0103 emit\u0103 judec\u0103\u0163i cu privire la toate opiniile omului. Ortodoc\u015fii cred \u015fi ei \u00een autoritatea Bibliei, dar o plaseaz\u0103 \u00eentr-un context \u00een care aceasta este unul dintr-o gam\u0103 de factori. Aceste dezacorduri sunt semnificative la un nivel strategic. Asemenea unui c\u0103l\u0103tor care sose\u015fte la aeroportul corect ales, dar urc\u0103 la bordul unui avion ales gre\u015fit, \u015fi se treze\u015fte la Paris \u00een loc de Moscova, ei deschid posibilitatea unor divergen\u0163e ample ce decurg din aceste dezacorduri.<\/p>\n<p align=\"JUSTIFY\"><em><b>Doctrina r\u0103s\u0103ritean\u0103 despre Trinitate \u00een viziunea lui Palamas<\/b><\/em><\/p>\n<p align=\"JUSTIFY\">De\u015fi doctrina Trinit\u0103\u0163ii a fost f\u0103urit\u0103 \u00een Biserica de R\u0103s\u0103rit (&#8230;) doctrina r\u0103s\u0103ritean\u0103, a\u015fa cum s-a dezvoltat \u00een timp, a luat o \u00eentors\u0103tur\u0103 care pune probleme. Distinc\u0163ia pe care Grigore Palamas o stabile\u015fte \u00eentre esen\u0163a (fiin\u0163a) incognoscibil\u0103 a lui Dumnezeu \u015fi energiile Lui a c\u00e2\u015ftigat o aprobare larg r\u0103sp\u00e2ndit\u0103. Totu\u015fi, aceasta provoac\u0103 discordie \u00eentre Trinitatea imanent\u0103 \u015fi Trinitatea economic\u0103, \u00eentre Dumnezeu \u00een Sine \u00eensu\u015fi \u015fi Dumnezeu a\u015fa cum S-a revelat. A\u015fa st\u00e2nd lucrurile, posibilitatea noastr\u0103 de a-L cunoa\u015fte pe Dumnezeu este amenin\u0163at\u0103 de un agnosticism profund, \u00eentruc\u00e2t noi nu avem nicio modalitate de a \u015fti dac\u0103 Dumnezeu este a\u015fa cum S-a revelat \u00een Isus Hristos. De asemenea, aceasta sfideaz\u0103 discursul ra\u0163ional, \u00eentruc\u00e2t noi nu putem spune nimic despre cine este Dumnezeu. Apogeul vie\u0163ii cre\u015ftine devine contemplarea mistic\u0103 mai degrab\u0103 dec\u00e2t <i>fides quaerens intellectum<\/i> (credin\u0163a care caut\u0103 \u00een\u0163elegere). A\u015fa cum spune Barth, \u201eaceasta trece dincolo de revela\u0163ie pentru a realiza o imagine foarte diferit\u0103 a lui Dumnezeu \u00abmai \u00eenainte \u00een Sine\u00bb.\u201d<\/p>\n<p align=\"JUSTIFY\">Ideea aici este c\u0103 aceast\u0103 teorie nu este doar o dezvoltare din partea capadocienilor, a c\u0103ror lucrare a dus la solu\u0163ionarea crizei trinitariene. Este mai mult de at\u00e2t &#8211; este o deformare a doctrinei clasice a Trinit\u0103\u0163ii. Aceasta introduce ideea unei diviz\u0103ri \u00een divinitate, nu o distinc\u0163ie. A\u015fa cum comenteaz\u0103 Dorothea Wendebourg, urmarea este c\u0103 persoanele Trinit\u0103\u0163ii nu au nicio func\u0163ie soteriologic\u0103. Doctrina clasic\u0103 afirma c\u0103 cele trei persoane, fiecare \u015fi \u00eempreun\u0103, sunt singurul Dumnezeu. Introduc\u00e2nd aici un nou nivel, stabilitatea trinitarian\u0103 este subminat\u0103. Aceasta ar \u00eensemna \u00eenfr\u00e2ngerea teologiei trinitariene.<\/p>\n<p align=\"JUSTIFY\"><em><b>Venerarea Mariei \u015fi a sfin\u0163ilor<\/b><\/em><\/p>\n<p align=\"JUSTIFY\">Este important de re\u0163inut c\u0103 R\u0103s\u0103ritul nu-i vede, c\u00e2nd face mijlocire la sfin\u0163i, pe ace\u015ftia ca \u00eempreun\u0103-mediatori cu Hristos. Aceast\u0103 atitudine corespunde practicii noastre atunci c\u00e2nd \u00eei rug\u0103m pe oameni s\u0103 se roage pentru noi. Noi \u015ftim foarte bine c\u0103 ne putem ruga direct la Tat\u0103l prin mijlocirea unic\u0103 a lui Hristos Fiul. Totu\u015fi, noi nu avem nicio ezitare c\u00e2nd le cerem sfin\u0163ilor s\u0103 mijloceasc\u0103 \u00een numele nostru \u00een fa\u0163a lui Hristos. \u201eTe rog s\u0103 te rogi pentru mine,\u201d spunem noi. Diferen\u0163a crucial\u0103 este c\u0103 noi intervenim la sfin\u0163i \u00een via\u0163\u0103, \u00een timp ce ortodoxia consider\u0103 posibil, legitim \u015fi de dorit s\u0103 intervin\u0103 la sfin\u0163ii stin\u015fi din via\u0163\u0103. \u00cen consecin\u0163\u0103, ne \u00eentreb\u0103m dac\u0103 este posibil, legitim \u015fi de dorit s\u0103 comunic\u0103m cu sfin\u0163ii trecu\u0163i \u00een ve\u015fnicie. Biblia arat\u0103 c\u0103 lucrul acesta nu este posibil. Pilda bogatului \u015fi a lui Laz\u0103r implic\u0103 aceast\u0103 imposibilitate, \u00een timp ce nici Domnul Isus, nici apostolul Pavel, c\u00e2nd abordeaz\u0103 moartea \u015fi starea intermediar\u0103, nu sugereaz\u0103 vreodat\u0103 c\u0103 este posibil ca vreunul dintre cei pleca\u0163i dintre noi s\u0103 aud\u0103 rug\u0103ciunile noastre. \u00cencurajarea noastr\u0103 \u00een fa\u0163a mor\u0163ii este \u00eenvierea, momentul \u00een care Hristos revine \u00een glorie. Dac\u0103 o astfel de mijlocire nu este posibil\u0103, rezult\u0103 c\u0103 aceasta nici nu este de dorit. S\u0103 fie vorba aici de erezie sau de eroare? Eu sugerez c\u0103 este vorba de ultima \u2013 aceasta nu r\u0103stoarn\u0103 nicio doctrin\u0103 crucial\u0103 a credin\u0163ei, de\u015fi \u00een practic\u0103 ea poate abate concentrarea credin\u0163ei, care ar trebui \u00eenr\u0103d\u0103cinat\u0103 ferm \u00een Isus Hristos. (&#8230;)<\/p>\n<p align=\"JUSTIFY\">Ortodoc\u015fii insist\u0103 c\u0103 \u00eentruparea impune prezen\u0163a icoanelor care \u00eel \u00eenf\u0103\u0163i\u015feaz\u0103 pe Hristos, \u00eentruc\u00e2t Dumnezeu a ales s\u0103 Se reveleze \u00een form\u0103 uman\u0103. Reforma\u0163ii sunt la fel de categorici,sus\u0163in\u00e2nd c\u0103 cea de-a doua porunc\u0103 interzice folosirea imaginilor \u00een \u00eenchinare, \u015fi argumenteaz\u0103 c\u0103 aceasta include icoane ale lui Hristos. Ortodoc\u015fii \u00eei acuz\u0103 pe reforma\u0163i \u015fi pe protestan\u0163i \u00een general de maniheism, de o perspectiv\u0103 deficitar\u0103 cu privire la materie. Reforma\u0163ii argumenteaz\u0103 c\u0103 icoanele lui Hristos implic\u0103 o abstrac\u0163ie nestorian\u0103 a umanit\u0103\u0163ii Lui.<\/p>\n<p align=\"JUSTIFY\"><em><b>Sinergism soteriologic<\/b><\/em><\/p>\n<p align=\"JUSTIFY\">Dat\u00e2nd \u00eenc\u0103 din vremea Bisericii primare, cel pu\u0163in de la Hrisostom, viguroasa doctrin\u0103 a liberului-arbitru a fost \u00eembr\u0103\u0163i\u015fat\u0103 de Biserica r\u0103s\u0103ritean\u0103. Aceasta plaseaz\u0103 ortodoxia mai departe de reforma\u0163i dec\u00e2t este Roma. Cu siguran\u0163\u0103, aici se afl\u0103 motivul celei mai mari diviz\u0103ri religioase. Concep\u0163ia r\u0103s\u0103ritean\u0103 despre m\u00e2ntuire ca deificare, av\u00e2nd \u00eenfr\u00e2ngerea mor\u0163ii \u00een centru, contrasteaz\u0103 cu abordarea mai legal\u0103 \u015fi mai forensic\u0103 a Bisericii de Apus, cu accentul plasat pe lege \u015fi har, isp\u0103\u015fire pentru p\u0103cat \u015fi justificare. Totu\u015fi, ace\u015fti factori particulari sunt to\u0163i aspecte ale m\u00e2ntuirii. Chestiunea aici este dat\u0103 de echilibrul dintre ei. Cu toate acestea, subiectul c\u00e2nt\u0103ririi \u00eentre har \u015fi voin\u0163a uman\u0103 este mult cuprinz\u0103tor. De aici decurg p\u0103reri diferite despre extinderea p\u0103catului uman, \u015fi astfel despre m\u0103rimea lucr\u0103rii de m\u00e2ntuire pe care a f\u0103cut-o Hristos. \u00centrebarea: \u201eCe este Evanghelia?\u201d este una absolut crucial\u0103. R\u0103spunsul dat de Biserica reformat\u0103, de Roma \u015fi de ortodoxie difer\u0103 \u00een mod esen\u0163ial.<\/p>\n<p align=\"JUSTIFY\">Ortodoxia este foarte similar\u0103 cu arminianismul \u00een ce prive\u015fte soteriologia. Acestea fiind zise, reforma\u0163ii recunosc c\u0103 arminienii sunt cre\u015ftini, chiar dac\u0103 au o teologie \u00een mod serios deficitar\u0103. \u00cen consecin\u0163\u0103, aceasta nu neag\u0103 cre\u015ftinismul ortodoc\u015filor, ci dovede\u015fte, din perspectiva reformat\u0103, o dezvoltare mai pu\u0163in minu\u0163ioas\u0103 a cauzelor p\u0103catului \u015fi a scopurilor suverane ale lui Dumnezeu.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Fragmente din volumul SUB PRIVIREA APUSULUI &#8211; O perspectiv\u0103 reformat\u0103 asupra ortodoxiei r\u0103s\u0103ritene, Robert Letham, traducere Florin Mermeze, Editura F\u0103clia, Oradea, 2013. R\u0103s\u0103ritul tinde s\u0103 minimalizeze predicarea Cuv\u00e2ntului Iui Dumnezeu Aceast\u0103 tendin\u0163\u0103 este \u00een mare m\u0103sur\u0103 rezultatul unor evenimente istorice (devast\u0103rile islamice) \u015fi este \u00een ciuda mo\u015ftenirii ortodoxiei, care \u00eei include pe unii dintre cei &hellip; <\/p>\n<p><a class=\"more-link btn\" href=\"https:\/\/www.monergism.ro\/index.php\/2013\/10\/robert-letham-domenii-de-dezacord-intre-teologia-reformata-si-ortodoxia-rasariteana\/\">Continue reading<\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1],"tags":[147,5],"class_list":["post-2570","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-ortodoxie","tag-teol-reform","nodate","item-wrap"],"aioseo_notices":[],"aioseo_head":"\n\t\t<!-- All in One SEO 4.9.8 - aioseo.com -->\n\t<meta name=\"description\" content=\"Ortodoc\u015fii insist\u0103 c\u0103 \u00eentruparea impune prezen\u0163a icoanelor care \u00eel \u00eenf\u0103\u0163i\u015feaz\u0103 pe Hristos, \u00eentruc\u00e2t Dumnezeu a ales s\u0103 Se reveleze \u00een form\u0103 uman\u0103. Reforma\u0163ii sunt la fel de categorici,sus\u0163in\u00e2nd c\u0103 cea de-a doua porunc\u0103 interzice folosirea imaginilor \u00een \u00eenchinare, \u015fi argumenteaz\u0103 c\u0103 aceasta include icoane ale lui Hristos. Ortodoc\u015fii \u00eei acuz\u0103 pe reforma\u0163i \u015fi pe protestan\u0163i \u00een general de maniheism, de o perspectiv\u0103 deficitar\u0103 cu privire la materie. 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Reforma\u0163ii sunt la fel de categorici,sus\u0163in\u00e2nd c\u0103 cea de-a doua porunc\u0103 interzice folosirea imaginilor \u00een \u00eenchinare, \u015fi argumenteaz\u0103 c\u0103 aceasta include icoane ale lui Hristos. Ortodoc\u015fii \u00eei acuz\u0103 pe reforma\u0163i \u015fi pe protestan\u0163i \u00een general de maniheism, de o perspectiv\u0103 deficitar\u0103 cu privire la materie. 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Reforma\u0163ii sunt la fel de categorici,sus\u0163in\u00e2nd c\u0103 cea de-a doua porunc\u0103 interzice folosirea imaginilor \u00een \u00eenchinare, \u015fi argumenteaz\u0103 c\u0103 aceasta include icoane ale lui Hristos. Ortodoc\u015fii \u00eei acuz\u0103 pe reforma\u0163i \u015fi pe protestan\u0163i \u00een general de maniheism, de o perspectiv\u0103 deficitar\u0103 cu privire la materie. Reforma\u0163ii argumenteaz\u0103 c\u0103 icoanele lui Hristos implic\u0103 o abstrac\u0163ie nestorian\u0103 a umanit\u0103\u0163ii Lui."},"aioseo_meta_data":{"post_id":"2570","title":"Robert Letham \u2013 Domenii de dezacord \u00eentre ortodoxia r\u0103s\u0103ritean\u0103 \u015fi teologia reformat\u0103 | #site_title","description":"Ortodoc\u015fii insist\u0103 c\u0103 \u00eentruparea impune prezen\u0163a icoanelor care \u00eel \u00eenf\u0103\u0163i\u015feaz\u0103 pe Hristos, \u00eentruc\u00e2t Dumnezeu a ales s\u0103 Se reveleze \u00een form\u0103 uman\u0103. Reforma\u0163ii sunt la fel de categorici,sus\u0163in\u00e2nd c\u0103 cea de-a doua porunc\u0103 interzice folosirea imaginilor \u00een \u00eenchinare, \u015fi argumenteaz\u0103 c\u0103 aceasta include icoane ale lui Hristos. Ortodoc\u015fii \u00eei acuz\u0103 pe reforma\u0163i \u015fi pe protestan\u0163i \u00een general de maniheism, de o perspectiv\u0103 deficitar\u0103 cu privire la materie. Reforma\u0163ii argumenteaz\u0103 c\u0103 icoanele lui Hristos implic\u0103 o abstrac\u0163ie nestorian\u0103 a umanit\u0103\u0163ii Lui.","keywords":null,"keyphrases":null,"primary_term":null,"canonical_url":null,"og_title":null,"og_description":null,"og_object_type":"default","og_image_type":"default","og_image_url":null,"og_image_width":null,"og_image_height":null,"og_image_custom_url":null,"og_image_custom_fields":null,"og_video":null,"og_custom_url":null,"og_article_section":null,"og_article_tags":null,"twitter_use_og":false,"twitter_card":"default","twitter_image_type":"default","twitter_image_url":null,"twitter_image_custom_url":null,"twitter_image_custom_fields":null,"twitter_title":null,"twitter_description":null,"schema":{"blockGraphs":[],"customGraphs":[],"default":{"data":{"Article":[],"Course":[],"Dataset":[],"FAQPage":[],"Movie":[],"Person":[],"Product":[],"ProductReview":[],"Car":[],"Recipe":[],"Service":[],"SoftwareApplication":[],"WebPage":[]},"graphName":"Article","isEnabled":true},"graphs":[]},"schema_type":null,"schema_type_options":null,"pillar_content":false,"robots_default":true,"robots_noindex":false,"robots_noarchive":false,"robots_nosnippet":false,"robots_nofollow":false,"robots_noimageindex":false,"robots_noodp":false,"robots_notranslate":false,"robots_max_snippet":null,"robots_max_videopreview":null,"robots_max_imagepreview":"large","priority":null,"frequency":null,"local_seo":null,"breadcrumb_settings":null,"limit_modified_date":false,"ai":null,"created":"2021-01-08 17:15:54","updated":"2025-06-03 22:10:06","seo_analyzer_scan_date":null},"aioseo_breadcrumb":"<div class=\"aioseo-breadcrumbs\"><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/www.monergism.ro\" title=\"Prima pagin\u0103\">Prima pagin\u0103<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\t<a href=\"https:\/\/www.monergism.ro\/index.php\/category\/uncategorized\/\" title=\"Articole\">Articole<\/a>\n\t\t<\/span><span class=\"aioseo-breadcrumb-separator\">&raquo;<\/span><span class=\"aioseo-breadcrumb\">\n\t\t\tRobert Letham \u2013 Domenii de dezacord \u00eentre teologia reformat\u0103 \u0219i ortodoxia r\u0103s\u0103ritean\u0103\n\t\t<\/span><\/div>","aioseo_breadcrumb_json":[{"label":"Prima pagin\u0103","link":"https:\/\/www.monergism.ro"},{"label":"Articole","link":"https:\/\/www.monergism.ro\/index.php\/category\/uncategorized\/"},{"label":"Robert Letham \u2013 Domenii de dezacord \u00eentre teologia reformat\u0103 \u0219i ortodoxia r\u0103s\u0103ritean\u0103","link":"https:\/\/www.monergism.ro\/index.php\/2013\/10\/robert-letham-domenii-de-dezacord-intre-teologia-reformata-si-ortodoxia-rasariteana\/"}],"_links":{"self":[{"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/posts\/2570","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/comments?post=2570"}],"version-history":[{"count":6,"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/posts\/2570\/revisions"}],"predecessor-version":[{"id":2579,"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/posts\/2570\/revisions\/2579"}],"wp:attachment":[{"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/media?parent=2570"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/categories?post=2570"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.monergism.ro\/index.php\/wp-json\/wp\/v2\/tags?post=2570"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}